THE LIFE AND TEACHINGS OF JESUS CHRIST
Yet the purpose of the two letters are quite different. A bondservant and apostle of Jesus Christ : The order of these titles is important. Peter considers himself first a bondservant , and then an apostle. His standing as a bondservant was more important to him than his status as an apostle. To those who have obtained like precious faith : Peter wrote to those who had the same salvation he had experienced, which he called "a like precious faith.
For it deals with precious things, with precious promises, with precious blood, with a precious redemption, with all the preciousness of the person of our Lord and Savior Jesus Christ. Like precious faith probably speaks to the fact that the Jews and Gentiles enjoyed the same faith , and therefore the same benefits in Jesus. Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, as His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.
Grace and peace by multiplied to you : Peter indicated that grace and peace - those two most precious of gifts - are ours in the knowledge of God and Jesus our Lord. As we know God we gain these essentials foundations for living. His divine power has given to us all things that pertain to life and godliness : However, not only grace and peace - but all things that pertain to life and godliness are ours through the knowledge of Him.
Knowing God is the key to all things that pertain to life and godliness. These things come to us through His divine power. What stupendous issues are grasped in that term, divine power! It was this which digged the deep foundations of the earth and sea! Divine power, it is this which guides the marches of the stars of heaven! Divine power! We are willing to try almost anything except the knowledge of Him. We will trust in the schemes and plans of men instead of the knowledge of Him. We will try knowing ourselves instead of the knowledge of Him.
We need to come to the same place the Apostle Paul did, when he said that I may know Him Philippians According to Blum, the ancient Greek word knowledge doesn't refer to a casual acquaintance.
It means an exact, complete, and thorough knowledge. Through the knowledge of Him : We come to knowledge of Him as we learn of Him through His Word, through prayer, and through the community of God's people. It is true that we need God alone, but God does not meet us only in our "aloneness" but also in the community of His people.
Who called us : This knowledge of God comes to those who are called.
- Rising Summer.
- Saint Peter - Wikipedia.
- Jacques-Louis David: 75+ Neoclassical Paintings - Neoclassicism;
- 2 Peter Commentary | Precept Austin.
- Recovering Resources - Recycling Citizenship: Urban Poverty Reduction in Latin America?
It is knowledge, but it is not mere intellectual understanding or intuition. It is the knowledge that comes by experience - the experience God's people have of God Himself. Who called us by glory and virtue : It is Jesus' glory and virtue that motivated Him to call us, and it is His glory and virtue that draw us to Him. By which have been given to us exceedingly great and precious promises : This explains the value of the glory and virtue of God that calls us.
By these He gave us exceedingly great and precious promises. This means that the promises of God are based upon His glory and virtue , and therefore perfectly reliable because God would never compromise His glory and virtue. Psalm reminds us that God honors His word even above His name. We never have to doubt any promise of God. Instead we should let God be true but every man a liar Romans For these reasons, God's promises are both exceedingly great in the sense of being large and imposing , and they are precious , in the sense of being valuable.
HISTORICAL FOUNDATIONS OF CHRISTIANITY
But here we have promises which are so great, that they are not less than infinite, and so precious, that they are not less than divine. That through these you may be partakers of the divine nature : This explains the value of these great and precious promises. Through these promises , we are partakers of the divine nature.
Peter's idea is similar to Paul's idea of our glorious status as adopted sons and daughters of God Galatians Having escaped the corruption that is in the world through lust : God is above and beyond the corruption of this world. It should also be that way with those who are the partakers of the divine nature. The corruption that is in the world expresses itself through lust - the ungodly desires of this world. But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love.
Giving all diligence : We are partakers of the divine nature , but once we are made spiritual sons and daughters, growth in the Christian life doesn't just happen to us. We are supposed to give all diligence to our walk with the Lord.
Add to your faith virtue : We begin our walk with the Lord with faith , but faith progresses into virtue , knowledge , self-control , perseverance , godliness , brotherly kindness , and love - love being the capstone of all God's work in us. Add to your faith : Literally in the ancient Greek, " Lead up hand in hand ; alluding, as most think, to the chorus in the Grecian dance, who danced with joined hands.
The scope of the list demonstrates that God wants us to have a well-rounded Christian life, complete in every fashion. We can't be content with an incomplete Christian life.
- THE LIFE AND TEACHINGS OF JESUS CHRIST.
- Always Chloe and Other Stories.
- Waldeinsamkeit (German Edition)!
- Who was Peter?.
- THE LETTER OF ST. JAMES?
Of the word self-control , the Greek scholar Kenneth Wuest says the Greeks used this word self-control to describe someone who was not ruled by the desire for sex. Giving all diligence : These beautiful qualities are not things that the Lord simply pours into us as we passively receive. Instead, we are called to give all diligence to these things, working in partnership with God to add them.
For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. If these things are yours and abound : If we have these things, and abound in these things, it is evident to everyone that we are not barren nor unfruitful in our knowledge of Jesus.
The words barren and unfruitful characterize the lives of many Christians, who lack these qualities because they lack in their knowledge of God - knowing Him relationally in an increasingly fuller and deeper sense. Abound : Some may feel good that these qualities are seen in us from time to time.
But Peter says they should abound in us. He who lacks these things is shortsighted, even to blindness : If we lack these things, it shows we have "eye trouble. This makes us virtually blind, showing we have forgotten that we were cleansed from his old sins. This nearsightedness is destructive of a true Christian experience, and therefore makes advance impossible.
The reason for this condition is also stated; such a one has forgotten that he was purged from his old sins. Perhaps this one has forgotten how bad he was, and how much he needed this cleansing. Perhaps this one has forgotten the great cost of this purging of sin's dirty stain. Perhaps this one has forgotten how great and complete the cleansing is, making a once guilty sinner now as pure and as white as snow Isaiah Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.
Be even more diligent to make your call and election sure : How can we be sure that God called us, and that we are His elect? By doing these things spoken of in 1 Peter faith , virtue , knowledge , self-control , perseverance , godliness , brotherly kindness , and love. As we see these things in our life, we know that our lives are becoming more like the nature of Jesus. It shows that we are being conformed to the image of His Son Romans It is possible for an unsaved person to do many moral and religious duties. But the " these things " Peter wrote of are matters of the heart, and should be evident in anyone born again.
- The Guns of Avalon (Amerikan Dreams Book 3).
- August 20th – 2 Peter – Living with Divine Power.
- Race, Rights, and Justice: 85 (Law and Philosophy Library).
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- Die schlimmste Reise der Welt: Die Antarktis-Expedition 1910-1913 (German Edition)!
- Tab (Preschool University Readers 3 Letter Words Book 1);
- Search Site with Google.
Simply put, if we are called, if we are elect, then we are born again - and if we are born again, it shows in the way that we live. I reply, because calling is first to us. The first thing which you and I can know is our calling: we cannot tell whether we are elect until we feel that we are called.
We must, first of all, prove our calling, and then our election is sure most certainly. For if you do these things you will never stumble : In pursuing these things we keep from stumbling. Continual growth and progress in the Christian life is the sure way to keep from stumbling.
2 Peter 1:1-4 Keep On
Entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ : Peter here reminded his readers of the great reward of a calling and election made sure. They would enter heaven gloriously, not as through fire 1 Corinthians A ship may come in, waterlogged and crazy, just keep afloat by continual working at the pumps; or it may enter with every sail set, her pennon floating at the mast-head. The latter is what the apostle desires for himself and those who addresses.